Tag Archives: Tony Greenstein

Democracy and the Labour Party, witchhunts and expulsions

LAW conference: Standing up to the right

David Shearer reports on the threats, debates and decisions at Labour Against the Witchhunt’s first conference

The first national conference of Labour Against the Witchhunt, which took place in London on February 2, was a success, with around 50 comrades from around the country attending.

That, of course, is not a huge figure, but in view of the various attempts made to sabotage the event, it was excellent that so many were determined to come along, despite the snowy conditions. The conference was originally to have taken place in a church hall in west London, but, just two days before the agreed date, the booking was cancelled. The normal threats and accusations of anti-Semitism were made. According to the email received by LAW, the venue was “not really appropriate for such a conference, bearing in mind safeguarding and security issues”.

It goes without saying that the anti- Semitism allegations are totally false. It is true that among those attending were comrades who had been falsely accused of anti-Semitism, in the witch-hunt driven by the Labour right and backed by the establishment, but no such allegations have been upheld against any of them. In fact Moshé Machover – an Israeli Jew who was summarily expelled from Labour in 2017 for writing an article noting the collaboration that occurred between German Zionists and the Nazis – was quickly reinstated following the outrage this called.

Another speaker was Tony Greenstein – another Jew accused of anti-Semitism because of his staunch anti-Zionism. But in his case too the allegations were quietly dropped – although he was eventually expelled from the Labour Party under the catch- all charge of “bringing the party into disrepute” – basically for being ‘rude’ online. Then there was Jackie Walker, whose case has not yet been heard (see below).

Fortunately LAW booked an alternative venue, but, in order to avoid further malicious threats, the location was not publicised. It comes to something when a democratic campaign has to keep details secret – comrades were asked to meet outside a nearby tube station. Unsurprisingly, however, people were followed. We had a little reception committee, including a well known member of the far-right Britain First. One his Zionist chums filmed herself screaming, “Why do you call Jews Nazis?”

Extremist

Opening the conference was LAW chair Jackie Walker, who has recently been named by the neoconservative Henry Jackson Society as an “extremist figure”, comparable to Tommy Robinson. She described this as a “hate campaign that puts my quality of life at risk”. In other cases, she said, people had lost their jobs, and at least one person had even attempted suicide.

Suspended from Labour since November 2016 merely for saying she knew of no definition of anti-Semitism she could work with, comrade Walker – another Jewish comrade (she pointed out that there were a disproportionate number of Jews who were victims of the witch-hunt) – has now learnt that the hearing is finally expected to take place on March 26-27. But she still does not know what exactly she is accused of and who her accusers are.

Despite the disgraceful nature of this campaign, comrade Walker noted, some on the left had been complicit – not least Momentum owner Jon Lansman. She predicted there would be a “miraculous change” if the right succeeded in removing Jeremy Corbyn – Labour’s ‘anti-Semitism’ problem would suddenly disappear.

Our first session discussed a motion entitled ‘The slow coup against Jeremy Corbyn’, which was introduced by comrade Machover and investigative journalist Asa Winstanley of The Electronic Intifada, who emphasised how false claims of anti-Semitism have been weaponised in order to get rid of Jeremy Corbyn as Labour leader. As comrade Winstanley put it, “They’re trying to defeat the man by demoralising, splitting and defeating the left movement supporting him.”

Comrades Winstanley and Machover were both supposed to be introducing the steering committee motion, but, in my opinion, it was unnecessary to have two people doing that job. Comrade Winstanley in particular took up a lot of time going back to the beginning of the anti-Corbyn campaign, which began three years ago. He highlighted the role of the Israeli government and described Labour Friends of Israel and the Jewish Labour Movement as “proxies for the Israeli embassy”. He quite rightly pointed out that such people should have no place within Labour.

Comrade Machover talked about Corbyn’s “big mistake” in not challenging the smear campaign. Yes, of course, there are some anti-Semites in the party, he said, just as no doubt there are some paedophiles, but it is definitely not the major problem it has been portrayed to be. Corbyn should have said right from the beginning, “This is clearly not about anti- Semitism”. Comrade Machover went on to point out that Israel and Zionists claim to speak on behalf of all Jews, but we need to combat that through political education, and not react against the Zionist lobby in a way that could be interpreted as anti-Semitic.

When the debate was opened up to the floor, one comrade pointed to the positive signs – at the Labour conference, Palestinian flags had been raised on numerous occasions in the hall – and the members knew what the truth was, he said. In the end McCarthyism was discredited in the United States and surely the same would happen with the parallel campaign here in Britain. In reply to this, comrade Walker agreed that support for the Palestinians within Labour was positive, but that did not mean that the mass of delegates were strongly opposed to the witch-hunt.

For his part John Bridge of Labour Party Marxists also warned against any complacency. Anti-Semitism had now been redefined to mean ‘criticism of Israel’ – Labour’s national executive has gone along with that by adopting the International Holocaust Alliance so-called ‘definition’ of anti-Semitism – including all 11 of the “examples”, seven of which relate to criticism of Israel. Comrade Bridge concluded that what we are seeing could be “only the beginning”: we might even see legislation based on the IHRA, which would criminalise such criticism.

The motion was carried unanimously.

IHRA

In the afternoon session, comrade Greenstein introduced the steering committee motion on the IHRA, whose actual ‘definition’ is limited to stating that anti-Semitism “may be expressed as hatred toward Jews” (my emphasis – yes, that really is as far as the ‘definition’ goes). The real purpose, stated comrade Greenstein, was to “equate everything but the most benign criticism of Israel with anti-Semitism”.

Glyn Secker of Jewish Voice for Labour also spoke on the IHRA from the platform, even though he is not a LAW member. He pointed out that he had lost a whole generation of his family in the holocaust, yet he is still accused of anti-Semitism for his critique of Zionism – there is a deep conflict between Zionists and “revolutionary socialist Jews” like himself, he said. Yet, while there was an outcry against such “manufactured anti-Semitism”, asked comrade Secker, where was the mainstream campaign against the growth of the far right?

Another comrade, speaking from the floor, thought that “the train has left”, in that the IHRA had now been adopted by Labour. So it was best not to continue campaigning against the whole IHRA definition, but to demand the ditching of the examples and their replacement by the JVL’s own code of conduct. However, Tina Werkmann – a member of the LAW steering committee – stressed that the IHRA symbolised the political collapse of the Labour left – it had to be opposed “in its entirety”. Comrade Bridge agreed and added: “In the middle of a witch- hunt, silence is as good as complicity.” That is why we need to be critical of Jeremy Corbyn, he said.

Because the motion drafted by comrade Greenstein quoted a dictionary definition of anti-Semitism in contrast to the IHRA nonsense, conference – quite unnecessarily in my view – spent a long time discussing alternative definitions. Several last- minute amendments were drafted in relation to that. But, as one comrade asked, why does LAW need a definition at all? We are a campaign against the witch-hunt – that is why we are opposed to the IHRA, which equates anti-Zionism with anti- Semitism. But that does not mean we have to agree on the precise wording of a replacement definition.

When the vote was taken, however, all amendments to that effect were defeated – although some minor changes to the wording were accepted and the motion, as amended, was carried unanimously. Two motions from Pete Gregson were also passed overwhelmingly: the first called for support for targeted activists and the second was a model motion on opposition to the IHRA. Once again there were attempts to insert references to a particular alternative definition of anti-Semitism.

Because so much time had been taken by this – and by platform speeches – there was very little time left for what turned out to be the most controversial debate – over LAW’s draft constitution. While most of it was clearly approved by those present, there were two alternative and mutually contradictory amendments to the steering committee draft. After the sentence, “The national all- members meeting (including conference) is the highest decision- making body of LAW and it elects the steering committee”, comrade Werkmann proposed to add: “A simple majority at any all-members meeting can decide to appoint or recall a member of the steering committee.”

Comrade Greenstein’s alternative amendment on the steering committee sought to delete, “It elects its own officers and sub-committees” and replace this with a provision for the four main officer posts to be elected by “the annual general meeting”. Most controversially, he proposed adding: “Officers can be recalled by a two-thirds majority of the all-members meeting” (my emphasis).

Ironically, comrade Greenstein claimed that we had to guard against LAW being taken over by some sect, which might be able to mobilise its supporters to turn up at a poorly attended members’ meeting and vote off the committee a member who had been democratically elected at an AGM. That was why there must be a two-thirds majority to recall an officer or committee member, he contended. In reality, the opposite is the case. Rather obviously, such a requirement would make it more likely that the will of the majority of members was thwarted. For example, if we assume that the attendance at Saturday’s conference was exactly 50, it would only have needed 17 of those present (whether members of the same ‘sect’ or not) to veto a decision favoured by a substantial majority, if comrade Greenstein’s proposal had applied.

Fortunately, however, it was comrade Werkmann’s amendment that was carried (by a narrow majority), which meant that comrade Greenstein’s automatically fell. Clearly a good number of comrades have not grasped the benefits of genuine representative democracy and hopefully the article accompanying this one – William Sarsfield’s ‘Real workers’ democracy’ (which outlines the case, in particular, against the allocation of individual officer responsibilities by the entire membership, as opposed to the committee itself) – will help bring out those advantages.

All in all, as I pointed out at the start of this report, the conference marked a step forward for LAW – and struck a blow against those who have sought to cow the left in order to return the Labour Party into safe, Blairite hands.

anti-Semitism, conference 2018, Democracy and the Labour Party

Rhea Wolfson and Emily Thornberry: pro-Zionist sisters in arms

On Tuesday afternoon, Labour Party conference staged the absurdly titled session ‘Security at home and abroad’, which included the debate on Brexit – and Palestine. This session was, incredibly, chaired by NEC member Rhea Wolfson, a member of the pro-Zionist Jewish Labour Movement. She started the session by warning conference to stay away from “inward-looking debate which focuses on internal matters and NEC decisions. Please be careful about the language you use. Make everybody feel welcome and do not boo.”

Hilary WiseWolfson was, however, less than “welcoming” when Hilary Wise from Ealing and Acton Central CLP spoke passionately about the anti-Semitism smear campaign (Youtube video here). She stated that as a campaigner on Palestinian rights for 30 years, she had “never seen anything like the current campaign of slurs and accusations made against Jeremy Corbyn and the left in the party. I am afraid it is an orchestrated campaign and if you want to know how it works I urge you to watch ‘The Lobby’ on Al Jazeera.”

At that point Wolfson warned her: “I would ask you to be very careful. You are straying into territory here.”

Comrade Wise went on to warn quite rightly that “this campaign will only get worse and the list of people being denounced as anti-Semitic will get longer, often simply for being proponents of Palestinian rights.” Wolfson interrupted her again: “I urge you to be careful” and then went straight on to tell her abruptly: “Take your seat – your time is up now.”

After two minutes and 45 seconds, that is. All other delegates got a minimum of three minutes, with Wolfson gently requesting that they finish when their time was up. But Wolfson is not just a member of the JLM: she used her vote on the national executive committee (NEC) to send Jackie Walker to the national constitutional committee (which will in all likelihood expel her later in the year), pushed through the ‘working definition’ on Anti-Semitism by the International Holocaust Remembrance Alliance (IHRA) and has ambitions to become an MP. She will fit in well with the current PLP. Her fellow travellers in the Alliance for Workers’ Liberty must be so proud (she was – until very recently – listed as an editor of their magazine The Clarion).

In this context, the role of Emily Thornberry at conference was interesting: As a member of the pro-Zionist Labour Friends of Israel, she is not tainted by the ‘anti-Semitism scandal’ in the Labour Party and is groomed by ‘moderates’ and some on the left alike to take over from Jeremy Corbyn (note her positive reference to fellow soft Zionist Jon Lansman in her speech).

palestine flagsAccording to Asa Winstanley of the award-winning Electronic Intifada, in an hour-long meeting, she heavily leaned on the movers of the motion on Palestine to delete any reference to the nakba (a reference to Israel’s expulsion of some 800,000 Palestinians to establish a “Jewish state” in 1948) and demanded that the motion’s call for an immediate arms trade freeze be removed. But they refused on both counts and even made reference to her in their speech. Good on them! Thousands of comrades waved Palestine flags, handed out by the Palestine Solidarity Campaign and Labour Against the Witchhunt – a fantastic sight.

Then came Thornberry’s already infamous conference speech – well-delivered, but playing hard and fast with working class history, using references to the International Brigades and the Anti-Nazi League to support the witch-hunt against many Corbyn supporters who have been accused of anti-Semitism (most of them falsely).

“There are sickening individuals on the fringes of our movement, who use our legitimate support for Palestine as a cloak and a cover for their despicable hatred of Jewish people, and their desire to see Israel destroyed. These people stand for everything that we have always stood against and they must be kicked out of our party, the same way Oswald Mosley was kicked out of Liverpool.” Her dramatic shouts of “No pasaran, no pasaran!” tricked some people into giving her a standing ovation.

Needless to say, Rhea Wolfson made no attempt to reign in Thornberry, who was basically comparing comrades like Tony Greenstein, Marc Wadsworth (both already expelled) and Jackie Walker, who is about to be thrown out of the party, to fascists. Thornberry is a fellow Zionist, after all.

To quote Chris Williamson MP at the fringe organised by Labour Against the Witchhunt:

“The only way you stop a playground bully is to stop running. The monster is getting bigger, the more you feed it. Stop feeding the beast! They are trying to pick us off, one by one. Which is why we need to call this campaign out for what it is: a pile of nonsense.”

witchhunts and expulsions

The case of Stan Keable: No criticism permitted

Tony Greenstein reports on the case of LPM secretary Stan Keable, whose employer is threatening to dismiss him for comments made in a private conversation

On March 27, the day after he attended the Jewish Voice for Labour counter-demonstration outside Parliament, Stan Keable, secretary of Labour Against the Witchhunt, was suspended from his job because of comments he made in a conversation with a Zionist demonstrator.

Last week I represented Stan at his disciplinary hearing, despite not being from his branch, because Unison’s London regional organiser, Steve Terry, refused to give Stan any support. In a letter dated May 8, Terry stated that because Stan would not accept his advice, Unison was withdrawing its support. He had recommended that Stan apologise for his comments, apologise and plead for mercy. In other words, he was advocating surrender.

Last week I posted an article on my own blog explaining both the background to the case and the role of Terry, who is a rightwing Labour councillor in Walthamstow and now I have received an email from Beth Bickerstaffe, Director of Unison’s executive office, saying that a complaint of serious misconduct has been made against me. I have been requested to take down my post and not to refer to Terry on social media or elsewhere!

The demonstration that Stan attended was organised by two Zionist groups, the Board of Deputies and Jewish Leadership Council. This was their first ever ‘anti-racist’ demonstration. When it came to confronting the British Union of Fascists at Cable Street in 1936, the Board of Deputies recommended that Jews stay indoors and keep their heads down. This was also its message when the National Front and British National Party began organizing in the 1970s and 80s. The Board of Deputies in particular has but one concern: defending the Israeli state.

This must have been the first anti-racist demonstration that the Protestant supremacist Democratic Unionist Party has ever attended. We even had our old friend, Norman Tebbit, there. Tebbit, who was previously best known for having devised the ‘cricket test’ to ascertain whether Pakistani and Indian immigrants should be regarded as British, is apparently also concerned with ‘anti-Semitism’.

As Stan went around handing out leaflets, he got into a conversation about the holocaust with a Zionist and explained that it was not only caused by anti-Semitism (it is obvious that this is correct – it began with the extermination of the disabled, for instance). Stan also explained that Zionism held the view that Jews did not belong in the countries of their birth and because of that the Zionist movement had collaborated with the Nazis, who also wanted them out of Germany.

BBC Newsnighteditor David Grossman secretly recorded the conversation and the result of this quite innocuous conversation was headlines in papers like The Evening Standard and Jewish Chronicleand that well-known anti-racist paper, the Daily Mail. The next day local Tory MP Greg Hands sent out a tweet demanding action against Stan and he followed this up with a letter to Steve Cowan, leader of Hammersmith and Fulham Council, Stan’s employer, demanding action.

Stan was suspended for making “offensive comments” likely to be in breach of the Equalities Act 2010. These comments apparently “have the potential to bring the council into disrepute”. The latter is a catch-all charge, plumbed from the depths of McCarthyism.

Freedom of speech

You don’t have to be a follower of Voltaire or to have read John Stuart Mill’s On liberty to understand that inherent in freedom of speech is the right to offend or shock. If one cannot discuss one’s opinions without a servile member of BBC Newsnight’s thought police recording you, then what is free speech worth?

It is no surprise that Stephen Cowan, Blairite leader of Hammersmith and Fulham council, should seek to effect Stan’s dismissal for daring to voice a dissenting opinion. After all, it is received wisdom amongst our rulers (but precious few others) that Zionism is a good thing, Israel is the only democracy in the Middle East and kosher pigs fly. To dare to voice a contrary opinion on Zionism – the movement responsible for slaughtering dozens of Palestinians this very week on the Gaza border with Israel – risks incurring the charge of ‘anti-Semitism’ and offending all manner of diversity and equality policies.

As Jodie Ginsberg wrote in the wake of the Charlie Hebdo shootings and the murder of a Danish filmmaker by jihadists, “the right to free speech means nothing without the right to offend. If all you have the right to do is to utter platitudes, then free speech is meaningless.”

Of course, Ginsberg was referring o offending Muslims and that is acceptable, but when Livingstone said that Hitler “supported Zionism”, he was merely speaking an uncomfortable truth. Zionism is the ideology of a state that has led to millions of refugees, thousands of deaths and a series of never-ending wars. It is a fact that during the holocaust the Zionists even opposed the rescue of Jews if their destination was not to be Palestine. As Ben Gurion famously said in a speech to Mapai’s central committee on December 9 1938,

If I knew that it would be possible to save all the children in Germany by bringing them over to England, and only half of them by transporting them to Eretz Yisrael, then I would opt for the second alternative. For we must weigh not only the life of these children, but also the history of the people of Israel. 1)T Segev The seventh million London 2000, p28

On August 10 1933 the German Zionist Federation and the Palestinian Jewish Agency signed an economic trade agreement, Ha’avara, with the Nazi state, that helped destroy the Jewish-led international boycott of Nazi Germany.

As Zionist historian Lucy Dawidowicz wrote, on January 28 1935 Reinhardt Heydrich, deputy leader of the SS, issued a directive stating: “the activity of the Zionist- oriented youth organisations that are engaged in the occupational restructuring of the Jews for agriculture and manual trades prior to their emigration to Palestine lies in the interest of the National Socialist state’s leadership.” These organisations were therefore “not to be treated with that strictness that it is necessary to apply to the members of the so-called German-Jewish organisations (assimilationists)” 2)L Dawidowicz War against the Jews London 1991, p118; and F Nicosia Zionism and anti- Semitism in Nazi Germany Cambridge 2008, p119. Even Zionist historian David Cesarani noted that “the efforts of the Gestapo are oriented to promoting Zionism as much as possible and lending support to its efforts to further emigration”.3)D Cesarani The final solution Basingstoke 2016, p96

Stan was also accused of breaching the Equality Act because he said that, according to Zionism, “Jews are not acceptable here”.

Perhaps Lucien Wolf, a leading member of the Conjoint Foreign Committee of British Jews, was also an anti-Semite when he wrote a letter to James de Rothschild on August 31 1916 expressing his fears that:

the Zionists do not merely propose to form and establish a Jewish nationality in Palestine, but that they claim all the Jews as forming at the present moment a separate and dispossessed nationality, for which it is necessary to find an organic political centre, because they are and must always be aliens in the lands in which they now dwell and, more especially, because it is ‘an absolute self delusion’ to believe that any Jew can be at once ‘English by nationality and Jewish by faith’. I have spent most of my life in combating these very doctrines, when presented to me in the form of anti-Semitism, and I can only regard them as the more dangerous when they come to me in the guise of Zionism. ((Reproduced in B Destani (ed) The Zionist movement and the foundation of Israel 1839- 1972 Cambridge 2004, Vol 1, p72

Equality Act 2010

The allegation contained in Hammersmith and Fulham’s disciplinary investigation was that Stan had breached the Equality Act 2010. It is difficult to believe that trained ‘human resources’ professionals can come up with such nonsense. One wonders whether the allegation ever passed the eye of a lawyer in the council.

The suggestion that debating an issue such as Zionism is a breach of the Equality Act is for the birds. The introduction to the act is quite clear. Its purpose is:

to reform and harmonise equality law … to prohibit victimisation in certain circumstances; to require the exercise of certain functions to be with regard to the need to eliminate discrimination and other prohibited conduct … to increase equality of opportunity; to amend the law relating to rights and responsibilities in family relationships; and for connected purposes.

There is nothing in the act about restricting freedom of speech or disciplining people who have views which are unpopular with Britain’s yellow press or its obsequious journalists. The key paragraph in the charges against Stan stated:

“The question as to whether or not Stan Keable’s comments breach the Equalities Act may hinge on an interpretation of what constitutes ‘belief’ under the terms of the act … One of these [protected] characteristics is “religion and belief”. Zionism is not a religion, although it is closely related to Judaism, but it is a belief in the right of the Jewish people to have a nation-state in the ‘Holy Land’, their original homeland. Legal advice, obtained as part of this investigation, states that case law has established that the definition of belief can extend to political beliefs. If Zionism constitutes a ‘belief’ under the terms of the Equality Act then the statements by Stan Keable that the Zionist movement collaborated with the Nazis and that it accepted that “Jews are not acceptable here” might be deemed to have breached the Equality Act.”

Leave aside the nonsense about Zionism being “closely related to Judaism” or that Israel/Palestine is the “original homeland” of the Jews (a popular anti-Semitic misconception of evangelical Christians, who wanted to expel the Jews) there is a fundamental flaw in the above passage, which any child of above-average intelligence should be able to spot.

Zionism probably is a philosophical belief under section 10 of the Equality Act. But then so is anti-Zionism. However, it is not the protected characteristics of those Stan was arguing with which are relevant, but those of Stan! Stan is not their employer! Just because someone might be classified as having a protected characteristic in certain situations – mainly employment – does not mean that if you disagrees with, for example, a gay person you are therefore guilty of discrimination!

‘Protected characteristics’ are not a free-floating cause of action: they are tied to specific acts, such as direct and indirect discrimination, harassment and victimisation. The definition of direct discrimination (section 13.1) says: “(i) A person (A) discriminates against another (B) if, because of a protected characteristic, A treats B less favourably than A treats or would treat others.”

It should be obvious to anyone – though clearly not to those leading Hammersmith and Fulham’s investigation – that debating a topic in a public space does not infringe his adversaries’ protected characteristics. Put bluntly, debate is not discrimination. No-one is being discriminated against when it is stated that the Nazis and Zionists collaborated. Neither was Stan in any contractual or employment relationship with his adversaries.

However, in suspending and seeking to dismiss Stan, the council is almost certainly breaching the Equality Act, because it is Stan whom they are discriminating against on the grounds of his belief. The failure to understand this simple but obvious point is quite staggering.

There is no single definition of what constitutes a religious or philosophical belief, but the case of ‘Grainger plc and others v Nicholson’ set out some guidelines. The belief must be:

  • genuinely held;
  • not an opinion;
  • in relation to a weight and substantial aspect of human life and behaviour;
  • of a certain level of cogency, seriousness, coherence and importance;
  • worthy of respect in a democratic society, not incompatible with human dignity, and not conflicting with the fundamental rights of others.

If Stan Keable were to be dismissed, then almost certainly he would have been directly discriminated against because of his philosophical belief: anti-Zionism. In addition to being unfairly dismissed, he would also have suffered a detriment.

No demonstrations!

The council’s investigation report (paragraph 5.6) stated:

“in attending the counter-demonstration at Westminster on March 26 and in making the comments that subsequently appeared on social media, Mr Keable has failed to avoid any conduct outside of work which may discredit himself and the council.”

In other words, Stan’s offence was, in part at least, attending a demonstration! Under ‘recommendations’ (paragraph 7.1) we have this little gem – the product of the same bureaucratic mindset that diligently produced ID cards that were nigh impossible to forge in Nazi-occupied Netherlands (thus condemning thousands of Jews to death):

“That, in attending a counter- demonstration outside the Houses of Parliament on March 26 2018, Stan Keable knowingly increased the possibility of being challenged about his views and subsequently proceeded to express views that were in breach of the council’s equality, diversity and inclusion policy and the council’s code of conduct (‘Working with integrity’ and ‘Working with the media’).”

Have you ever heard such a pathetic, cringing, fawning formulation? That in attending a demonstration Stan “knowingly increased the possibility of being challenged about his views …”!

What kind of person is capable of formulating this nonsense? Whoever wrote this drivel should be sent on a prolonged course on basic civil liberties, the Human Rights Act, the Equality Act – and, for good measure, another course explaining why protest is legitimate in a democracy.

We should be under no illusion that the purpose of the false ‘anti- Semitism’ campaign of groups like Labour Friends of Israel and the Jewish Labour Movement – where people are made to feel guilty about saying a word out of place, at the very time that unarmed Palestinians in Gaza are being gunned down in cold blood – is to make people afraid that they might say something ‘anti- Semitic’. The McCarthyite campaign of Israel’s propagandist organisations – such as Luke Akehurst’s We Believe in Israel, is to exert a chilling effect on democratic debate.

If this report is accepted by Hammersmith and Fulham Council and Stan is dismissed, then mere attendance at a demonstration will be a potential breach of one’s employment contract. This is one of the reasons why I have openly criticised Unison’s appalling London regional organiser, Steve Terry. He has in effect accepted that attendance at a demonstration and expressing ones views constitutes a disciplinary offence.

Clearly the fool who drew up the council’s report is unaware of schedule 1 of the 1998 Human Rights Act, which incorporates the European Convention on Human Rights into British law.

Article 10, ‘Freedom of expression’, states:

Everyone has the right to freedom of expression. This right shall include freedom to hold opinions and to receive and impart information and ideas without interference by public authority and regardless of frontiers.

Article 11, ‘Freedom of assembly and association’, begins: “Everyone has the right to freedom of peaceful assembly and to freedom of association with others, including the right to form and to join trade unions for the protection of his interests.” Closely allied to these is article 9 on ‘Freedom of thought, conscience and religion’.

If it is disappointing that a Labour council is prepared to trample over the most basic human rights in order to appease the Israel lobby, then the reaction of Unison in the form of its London organiser is no better. Steve Terry has been obstructive and incapable of acknowledging the issues at stake. He seriously suggested that unless Stan apologised he would only attend the disciplinary hearing as a “silent representative”. The poverty of intellect of Terry is equal to that of his council counterparts. Clearly he does not understand that Unison officials are paid to represent and support their members.

There is little doubt that in the event of Stan being dismissed he will win any subsequently case, because not even the most conformist and timid tribunal will accept that attending a demonstration and airing one’s views in public constitute a breach of the Equality Act or one’s contract. What a sad state of affairs that Steve Cowan and a Labour Council do not understand this and, even worse, that Unison has failed to support one of its members who is subject to such a disgraceful attack by his employer.

 

References

References
↑1 T Segev The seventh million London 2000, p28

On August 10 1933 the German Zionist Federation and the Palestinian Jewish Agency signed an economic trade agreement, Ha’avara, with the Nazi state, that helped destroy the Jewish-led international boycott of Nazi Germany.

As Zionist historian Lucy Dawidowicz wrote, on January 28 1935 Reinhardt Heydrich, deputy leader of the SS, issued a directive stating: “the activity of the Zionist- oriented youth organisations that are engaged in the occupational restructuring of the Jews for agriculture and manual trades prior to their emigration to Palestine lies in the interest of the National Socialist state’s leadership.” These organisations were therefore “not to be treated with that strictness that it is necessary to apply to the members of the so-called German-Jewish organisations (assimilationists)” ((L Dawidowicz War against the Jews London 1991, p118; and F Nicosia Zionism and anti- Semitism in Nazi Germany Cambridge 2008, p119

↑2 L Dawidowicz War against the Jews London 1991, p118; and F Nicosia Zionism and anti- Semitism in Nazi Germany Cambridge 2008, p119. Even Zionist historian David Cesarani noted that “the efforts of the Gestapo are oriented to promoting Zionism as much as possible and lending support to its efforts to further emigration”.((D Cesarani The final solution Basingstoke 2016, p96
↑3 D Cesarani The final solution Basingstoke 2016, p96

Stan was also accused of breaching the Equality Act because he said that, according to Zionism, “Jews are not acceptable here”.

Perhaps Lucien Wolf, a leading member of the Conjoint Foreign Committee of British Jews, was also an anti-Semite when he wrote a letter to James de Rothschild on August 31 1916 expressing his fears that:

the Zionists do not merely propose to form and establish a Jewish nationality in Palestine, but that they claim all the Jews as forming at the present moment a separate and dispossessed nationality, for which it is necessary to find an organic political centre, because they are and must always be aliens in the lands in which they now dwell and, more especially, because it is ‘an absolute self delusion’ to believe that any Jew can be at once ‘English by nationality and Jewish by faith’. I have spent most of my life in combating these very doctrines, when presented to me in the form of anti-Semitism, and I can only regard them as the more dangerous when they come to me in the guise of Zionism. ((Reproduced in B Destani (ed) The Zionist movement and the foundation of Israel 1839- 1972 Cambridge 2004, Vol 1, p72
History, Transform the Labour Party, witchhunts and expulsions

End the bans and proscriptions

Once the Labour Party was characterised by tolerance and inclusion, all working class organisations were welcome – no longer. James Marshall of Labour Party Marxists explores the history.

We in the Labour Party are in the midst of a terrible purge. Four examples.

  •   Bakers, Food and Allied Workers Union general secretary Ronnie Draper has been suspended from membership and thereby prevented from voting in the Labour leadership election. Why? An unidentified tweet.
  •   Tony Greenstein is likewise suspended. A well known Jewish anti-Zionist, he faces baseless charges of being an anti-Semite. His real crime is to oppose the state of Israel … and Labour’s pro-Zionist right wing.
  •   Then there is Jill Mountford, an executive member of Momentum. She has been expelled. Once again, why? Six years ago, in the May 2010 general election, the comrade stood for the Alliance for Workers’ Liberty against Harriet Harman. A protest against the acceptance of Con-Dem austerity politics, albeit based on a stupid dismissal of the Labour Party as virtually indistinguishable from the US Democrats. However, since then comrade Mountford vows she has supported only Labour candidates.
  •   Perhaps the most ridiculous disciplinary case is Catherine Starr’s. Having shared a video clip of Dave Grohl’s band she ecstatically wrote: “I fucking love the Foo Fighters”. The thought police nabbed her under the ban on “racist, abusive or foul language, abuse against women, homophobia or anti-Semitism at meetings, on social media or in any other context.”1 Yes, using the word “fucking” in any context, can, nowadays be deemed a breach of the Labour Party’s norms of behaviour.

Unsurprisingly then, there are thousands of Drapers, Greensteins, Mountfords and Starrs. And it is clear what general secretary Iain McNicol, the compliance unit and the Labour right are up to. Create a climate where almost any leftwing public statement, past action or use of unofficial English can be branded as unacceptable, as threatening, as violating the Blairite ‘safe spaces’ policy. Then bar, ban and banish the maximum number of Jeremy Corbyn supporters. Swing things in favour of Owen Smith. True, the right’s chances of success are remote. The odds against citizen Smith are far too great. Nonetheless, this is clearly what the purge is all about.

Meanwhile, despite his massive £2.1 million donation to the Liberal Democrats in June, Lord David Sainsbury, a minister under Tony Blair and Gordon Brown, is, at least as things stand today, free to vote in the leadership election. Nor are former Tory or Ukip members suspended or expelled. That despite their undisputed past support for non-Labour candidates. And, of course, there are those MPs who have been throwing one lying accusation after another against the left. They are Nazi stormtroopers. They are anti-Semites. They are Trot infiltrators.

The same MPs have attempted to undermine Jeremy Corbyn’s leadership at every turn. Now, having failed with the anti-Semitism campaign, they are furiously using the capitalist media to spread rumours of an imminent split and getting hold of the Labour Party’s name, offices and assets through the courts. They have gone untouched. A crime in itself.

Unlike John McDonnell we do not complain of “double standards”. We in Labour Party Marxists forthrightly oppose the suspension and expulsion of socialists, leftwingers, working class partisans. All of them, without exception, ought to be immediately reinstated. Whatever our criticisms they are assets who should be valued. It is the treacherous right, the splitters, who deserve to be purged.

There is surely nothing uncontroversial about a Marxist making such a case. After all, the ongoing civil war in the Labour Party is a concentrated manifestation of the struggle of class against class. Labour’s much expanded base faces an onslaught by the pro-capitalist apparatus of Brewer’s Green bureaucrats, MPs, MEPs, councillors, etc. Under such circumstances we Marxists are obliged to actively take sides.

What then should we make of Robert Griffiths, general secretary of the Morning Star’s Communist Party of Britain? He grovellingly wrote to Iain McNicol to assure him that the CPB “does not engage in entryism”.1)My emphasis – see https://andrewgodsell.wordpress.com/2016/08/29/labour-suspension-appeal-process More than that, comrade Griffiths parades his spinelessness:

According to reports in The Guardian and other media outlets … Labour Party staff have produced a research paper [that] links the Communist Party to ‘entryism’ in the Labour Party. In particular, that research paper cites a report made to our party’s executive committee [that] on June 25 declared that “defending the socialist leadership of the Labour Party at all costs” should be a priority for communists. Nowhere in that executive committee report … do we propose that our members join or register with the Labour Party. “At all costs” is a rhetorical flourish that cannot, obviously, be taken literally!

So the CPB should not be taken at its word. It will not defend the Corbyn leadership “at all costs”. And, prostrating himself still further before the witch-finder general, Griffiths continues:

Should you or your staff have any evidence that Communist Party members have joined the Labour Party without renouncing their CP membership, or engaged in any similar subterfuge, please inform me, so that action can be taken against them for bringing our party into disrepute.2)https://21centurymanifesto.wordpress.com/2016/07/12/communist-infiltration-of-labour

Let us be clear about what is being said here: in the middle of a brutal civil war, with the Labour left facing a concerted witch-hunt, the CPB’s Robert Griffiths wants to be seen as standing shoulder to shoulder with Iain McNicol. He even offers to help McNicol out in hunting down any CPB member who has decided to become a registered Labour Party supporter. To my personal knowledge there are more than a few of them. Anyway, not to leave a shadow of doubt, Griffiths signs off “With comradely regards”. A giveaway as to where his true loyalties really lie.

Following Tom Watson’s dodgy dossier, alleging that “far-left infiltrators are taking over the Labour Party”, Griffiths issued a follow-up statement. Again this excuse for a communist leader reassures McNicol that membership of his CPB is “incompatible with membership of the Labour Party by decision of both party leaderships”.3)Morning Star August 12 2016

Origins

How exactly Griffiths’ organisation arrived at its ban on Labour Party members joining the CPB and the ban on CPB members joining the Labour Party need not concern us here. Presumably its roots lie in the constitutionalism embraced by the ‘official’ CPGB with its turn to the cross-class politics of the popular front. This was sanctioned by the 5th Congress of the Communist International in 1935 under Stalin’s direct instructions.

Yet the CPB claims to be the unbroken continuation of the ‘official’ CPGB, going back to its foundation in 1920. Nonetheless, as we shall show, it is clear that that a fundamental break occurred. No less importantly, the same can be said of the Labour Party.

From its origins our Labour Party was a federal party. A united front of all working class organisations with, yes, especially at first, decidedly limited objectives.

JH Holmes, delegate of the Amalgamated Society of Railway Servants, moved this truly historic resolution at the 1899 TUC:

That this Congress, having regard to its decisions in former years, and with a view to securing better representation of the interests of Labour in the House of Commons, hereby instructs the Parliamentary Committee to invite the cooperation of all cooperative, socialistic, trade unions and other working class organisations to jointly cooperate on lines mutually agreed upon, in convening a special congress of representatives from such above-named organisations as may be willing to take part to devise ways and means of securing the return of an increased number of Labour members in the next parliament.4)BC Roberts The Trade Union Congress 1868-1921 London 1958, p166

His resolution was opposed by the miners’ union on the basis of impracticability, but found support from the dockers, the railway servants and shop assistants unions. After a long debate the resolution was narrowly carried by 546,000 to 434,000 votes.

The TUC’s parliamentary committee oversaw the founding conference of the Labour Representation Committee in February 1900. The 129 delegates, representing 500,000 members, finally agreed to establish a distinct Labour Party in parliament, with its own whips, policies, finances, etc.

An executive committee was also elected. It would prepare lists of candidates, administer funds and convene an annual conference. Beside representatives of affiliated trade unions, the newly formed NEC would also include the socialist societies: the Fabians, the Independent Labour Party and the Social Democratic Federation. In fact, they were allocated five out of the 12 NEC seats (one Fabian, and two each from the ILP and SDF). Given the small size of these socialist societies compared with the trade unions, it is obvious that they were treated with extreme generosity. Presumably their “advanced” views were highly regarded.5)BC Roberts The Trade Union Congress 1868-1921 London 1958, p167

True, for the likes of Keir Hardie the formation of the Labour Party marked something of a tactical retreat. He had long sought some kind of a socialist party. However, to secure an alliance with the trade unions he and other ILPers were prepared to formally limit the Labour Party to nothing more than furthering working class interests by getting “men sympathetic with the aims and demands of the labour movement” into the House of Commons.6)Quoted in R Miliband Parliamentary socialism London 1960, p17

The delegates of the SDF proposed that the newly established Labour Party commit itself to the “class war and having as its ultimate object the socialisation of the means of production and exchange” – a formulation rejected by a large majority. In the main the trade unions were still Liberal politically. Unfortunately, as a result of this vote, the next annual conference of the SDF voted by 54 to 14 to withdraw from the Labour Party. Many SDF leaders came to bitterly “regret the decision”.7)M Crick The history of the Social Democratic Federation Keel 1994, p97

It should be recalled that neither Marx nor Engels had much time for the SDF nor its autocratic leader, Henry Hyndman. The SDF often took a badly conceived sectarian approach. Instead of linking up with the trade unions, it would typically stand aloof. Eg, faced with the great industrial unrest of 1910-14, Hyndman rhetorically asked: “Can anything be imagined more foolish, more harmful, more – in the widest sense of the word – unsocial than a strike?”8)M Crick The history of the Social Democratic Federation Keel 1994, p230 Of course, it is quite possible to actively support trade unions in their struggles over wages, conditions, etc, and to patiently and steadfastly advocate radical democracy and international socialism. Indeed without doing just that there can be no hope for a mass socialist party here in Britain.

However, the SDF is too often casually dismissed by historians. Eg, Henry Pelling describes it as “a rather weedy growth in the political garden”.9)H Pelling Origins of the Labour Party Oxford 1976, p172 True, its Marxism was typically lifeless, dogmatic and with Hyndman mixed with more than a tinge of anti-Semitism. Thus for him the Boer war was instigated by “Jew financial cliques and their hangers on”.10)M Crick The history of the Social Democratic Federation Keel 1994, p159 Yet the SDF was “the first modern socialist organisation of national importance” in Britain.11)M Crick The history of the Social Democratic Federation Keel 1994, p8 Karl Marx disliked it, Fredrick Engels despaired of it, William Morris, John Burns, Tom Mann and Edward Aveling left it. But the SDF survived. There were various breakaways. However, they either disappeared like the Socialist League, remained impotent sects like the Socialist Party of Great Britain, or could manage little more than establishing a regional influence, as with the Socialist Labour Party on Clydeside. Meanwhile the SDF continued as the “major representative” of what passed for Marxism in this country till 1911, when it merged with a range of local socialist societies to become the British Socialist Party.12)M Crick The history of the Social Democratic Federation Keel 1994, p8

Not that sectarianism was entirely vanquished. The first conference of the BSP voted, by an overwhelming majority, to “seek direct and independent affiliation” to the Second International.13)M Crick The history of the Social Democratic Federation Keel 1994, p248 In other words, not through the Labour Party-dominated British section of the Second International.

However, despite that, the BSP began to overcome its Labour-phobia. Leading figures such as Henry Hyndman, J Hunter Watts and Dan Irving eventually came out in favour of affiliation. So too did Zelda Kahan for the left. Withdrawal from the Labour Party, she argued, had been a mistake. Outside the Labour Party the BSP was seen as hostile, as fault-finding, as antagonistic. Inside, the BSP would get a wider hearing and win over the “best” rank-and-file forces.14)M Crick The history of the Social Democratic Federation Keel 1994, p255

Affiliation was agreed, albeit by a relatively narrow majority. Efforts then began to put this into effect. The formal application for affiliation was submitted in June 1914. And in 1916 – things having been considerably delayed by the outbreak of World War I – the BSP gained affiliation to the Labour Party. Note, the BSP also in effect expelled the pro-war right wing led by Hyndman.

Labour debates

Interestingly, the International Socialist Bureau – the Brussels-based permanent executive of the Second International – meeting in October 1908, had agreed to Labour Party affiliation … and thus, given its numbers, ensured its domination of the British section. For our present purposes the exchanges between the dozen or so national party representatives gathered in Brussels are well worth revisiting.

According to the rules of the Second International, there could only be two types of affiliate organisations. Firstly, socialist parties “which recognise the class struggle”. Secondly, working class organisations “whose standpoint is that of the class struggle” (ie, trade unions).15)VI Lenin CW Vol 15, Moscow 1977, p233

During these times the Labour Party positively avoided calling itself socialist. Nor, as we have seen, did it expressly recognise the principle of the class struggle. However, despite that, the Labour Party was admitted to the August 1907 Stuttgart congress of the International. My guess would be that it had observer status. Why was it admitted? Lenin characterised the Labour Party as an “organisation of a mixed type”, standing between the two types defined in the rules. In other words, the Labour Party was part political party, part a political expression of the trade unions. Crucially, the Labour Party marked the break from Liberalism of the vitally important working class in Britain. That could only but be welcomed.

At the October 1908 meeting of the ISB, Bruce Glasier of the ILP demanded the direct recognition of the Labour Party as an affiliate. He praised the Labour Party, its growth, its parliamentary group, its organic bonds with the trade unions, etc. Objectively, he said, this signified the movement of the working class in Britain towards socialism. Meanwhile, as a typical opportunist, Glasier lambasted doctrinaire principles, formulas and catechisms.

Karl Kautsky, the Second International’s leading theoretician, replied. Kautsky emphatically dissociated himself from Glasier’s obvious contempt for principles, but wholly supported the affiliation of the Labour Party, as a party waging the class struggle in practice. He moved the following resolution:

Whereas by previous resolutions of the international congresses all organisations adopting the standpoint of the proletarian class struggle and recognising the necessity for political action have been accepted for membership, the International Bureau declares that the British Labour Party is admitted to International Socialist congresses, because, while not expressly accepting the proletarian class struggle, in practice the Labour Party conducts this struggle, and adopts its standpoint, inasmuch as the party is organised independently of the bourgeois parties.

Kautsky was backed up by the Austrians, Édouard Vaillant of the French section, and, as the voting showed, the majority of the socialist parties and groups in the smaller European countries. Opposition came first from Henry Hyndman, representing the SDF. He wanted to maintain the status quo. Until the Labour Party expressly recognised the principle of the class struggle and the aim of socialism it should not be an affiliate. He found support from Angele Roussel (the second French delegate and a follower of Jules Guesde), Ilya Rubanovich of Russia’s Socialist Revolutionary Party and Roumen Avramov, delegate of the revolutionary wing of the Bulgarian social democrats.

Lenin spoke on behalf of the Russian Social Democratic Labour Party. He agreed with the first part of Kautsky’s resolution. Lenin argued that it was impossible to turn down the Labour Party: ie, what he called “the parliamentary representation of the trade unions”.16)VI Lenin CW Vol 15, Moscow 1977, p234 After all, the ISB admitted trade unions, including those which had allowed themselves to be represented by bourgeois parliamentarians. But, said Lenin, “the second part of Kautsky’s resolution is wrong, because in practice the Labour Party is not a party really independent of the Liberals, and does not pursue a fully independent class policy”. Lenin therefore proposed an amendment that the end of the resolution, beginning with the word “because”, should read as follows: “because it [the Labour Party] represents the first step on the part of the really proletarian organisations of Britain towards a conscious class policy and towards a socialist workers’ party”.17)VI Lenin CW Vol 15, Moscow 1977, pp234-35

However, Kautsky refused to accept the amendment. In his reply, he argued that the International Socialist Bureau could not adopt decisions based on “expectations”.

But the main struggle was between the supporters and the opponents of Kautsky’s resolution as a whole. When it was about to be voted on, Victor Adler, the Austro-Marxist, proposed that the resolution be divided into two parts. This was done and both parts were carried by the ISB: the first with three against and one abstention, and the second with four against and one abstention. Thus Kautsky’s resolution became the agreed position. Rubanovich, the Socialist Revolutionary, abstained on both votes. Lenin also reports what Adler – who spoke after him but before Kautsky’s second speech – said: “Lenin’s proposal is tempting, but it cannot make us forget that the Labour Party is now outside the bourgeois parties. It is not for us to judge how it did this. We recognise the fact of progress.”18)VI Lenin CW Vol 15, Moscow 1977, p235

The ISB dispute over the Labour Party continued in the socialist press. Fending off charges of “heresy” from leftist critics, Kautsky elaborated his ideas in a 1909 Neue Zeitarticle, ‘Sects or class parties’. Basically he argued that, unlike Germany and other mainland European countries, a mass workers’ party in Britain is impossible without linking up with the trade unions. Unless that happened, there could be nothing but sects and small circles.19)www.marxists.org/archive/kautsky/1909/07/unions.htm

In the Labour Leader, the ILP’s paper, Bruce Glasier rejoiced that the ISB not only recognised the Labour Party (which was true), but also “vindicated the policy of the ILP” (which was not true). Another ILPer, giving his impression of the Brussels meeting of the ISB, complained about the absence of the “ideal and ethical aspect of socialism”. Instead we “had … the barren and uninspiring dogma of the class war”.20)Quoted in VI Lenin CW Vol 15, Moscow 1977, p238

As for Hyndman, writing in the SDF’s Justice, he expressed his anger at the ISB majority. They are “whittlers-away of principle to suit the convenience of trimmers”. “I have not the slightest doubt,” writes Hyndman, “that if the British Labour Party had been told plainly that they either had to accept socialist principles … or keep away altogether, they would very quickly have decided to bring themselves into line with the International Socialist Party.”21)Quoted in VI Lenin CW Vol 15, Moscow 1977ibid p239

Lenin too joined the fray. He still considered Kautsky to be wrong. By stating in his resolution that the Labour Party “does not expressly accept the proletarian class struggle”, Kautsky voiced a certain “expectation”, a certain “judgement” as to what the policy of the Labour Party is now and what that policy should be. But Kautsky expressed this indirectly, and in such a way that it amounted to an assertion which, first, is incorrect in substance, and secondly, provides a basis for opportunists in the ILP to misrepresent his ideas.

By separating in parliament (but not in terms of its whole policy) from the two bourgeois parties, the Labour Party is “taking the first step towards socialism and towards a class policy of the proletarian mass organisations”. This, Lenin optimistically stated, is not an “expectation, but a fact”. A “fact” which compelled the ISB to admit the Labour Party into the International. Putting things this way, Lenin thought, “would make hundreds of thousands of British workers, who undoubtedly respect the decisions of the International, but have not yet become full socialists, ponder once again over the question why they are regarded as having taken only the first step, and what the next steps along this road should be”.

Lenin had no intention of laying down details about those “next steps”. But they were necessary, as Kautsky acknowledged in his resolution, albeit only indirectly. However, the use of an indirect formulation made it appear that the International was “certifying that the Labour Party was in practice waging a consistent class struggle, as if it was sufficient for a workers’ organisation to form a separate labour group in parliament in order in its entire conduct to become independent of the bourgeoisie!”22)Quoted in VI Lenin CW Vol 15, Moscow 1977pp235-36

The International, Lenin concluded, would undoubtedly have acted wrongly had it not expressed its complete support for the vital first step forward taken by the mass of workers in forming the Labour Party. But it does not in the least follow from this that the Labour Party “can already be recognised as a party in practice independent of the bourgeoisie, as a party waging the class struggle, as a socialist party, etc”.

Bolshevism

The October revolution in Russia found unanimous and unstinting support in the BSP. A number of its émigré comrades returned home and took up important roles in the Soviet government. Bolshevik publications were soon being translated into English: eg, Lenin’s State and revolution. Money too flowed in.

The Leeds conference of the BSP in 1918 enthusiastically declared its solidarity with the Bolsheviks and a wish to emulate their methods and achievements. And under the influence of the Bolsheviks the BSP adopted a much more active, much more agitational role in the Labour Party and the trade unions. In the words of Fred Shaw, instead of standing aloof from the “existing organisations” of the working class, we should “win them for Marxism”.23)Quoted in M Crick The history of the Social Democratic Federation Keel 1994, p281

Needless to say, the BSP constituted the main body that went towards the historic formation of the Communist Party of Great Britain over July 31-August 1 1920. Given BSP affiliation, and the fact that in 1918 the Labour Party introduced individual membership, there can be no doubt that the bulk of CPGBers were card-carrying members of the Labour Party. Dual membership being the norm, as it was in the Fabians and ILP.

However, instead of simply informing Arthur Henderson, the Labour Party’s secretary, that the BSP had changed its name, the CPGB, following Lenin’s advice, applied for affiliation. Lenin thought the CPGB was in a win-win situation. If affiliation was accepted, this would open up the Labour Party rank and file to communist influence. If affiliation was not accepted, this would expose the Labour leaders for what they really were: namely “reactionaries of the worst kind”.

With 20:20 foresight it would probably have been better for the CPGB to have presented itself merely as the continuation of the BSP. After all, gaining a divorce is far harder than turning down a would-be suitor. Needless to say, upholding its commitment to British imperialism and thereby fearing association with the Bolshevik revolution, the Labour apparatus, along with the trade union bureaucracy, determined that the CPGB application had to be rejected.

The “first step towards socialism and towards a class policy” was thereby thrown into reverse. Instead of being a united front of the organised working class, the leadership of the Labour Party began to cohere a tightly controlled, thoroughly respectable, explicitly anti-Marxist Labour Party.

Henderson replied to the CPGB application for affiliation by saying that he did not consider that the principles of the communists accorded with those of the Labour Party. To which the CPGB responded by asking whether the Labour Party proposed to “exclude from its ranks” all those who were committed to the “political, social and economic emancipation of the working class”. Did Henderson want to “impose acceptance of parliamentary constitutionalism as an article of faith on its affiliated societies”?24)Quoted in R Miliband Parliamentary socialism London 1960, p87 The latter bluntly replied that there was an “insuperable difference” between the two parties.

A good many Labour Party activists rejected Henderson’s characterisation of the CPGB as, in effect, mad, bad and dangerous to know. Nonetheless, the Labour apparatus never experienced any difficulty in mustering large majorities against CPGB affiliation. Eg, in June 1921 there was a 4,115,000 to 224,000 conference vote rejecting the CPGB.

Not that the CPGB limped on as an isolated sect. Affiliation might have been rejected, but there was still dual membership. In 1922, two CPGB members won parliamentary seats as Labour candidates: JT Walton Newbold (Motherwell and Wishaw) and Shapurji Saklatvala (Battersea North).

Subsequently, Labour’s national executive committee was forced to temporarily drop its attempt to prevent CPGB members from being elected as annual conference delegates. The June 26-29 1923 London conference had 36 CPGB members as delegates, “as against six at Edinburgh”, the previous year.25)JT Murphy, ‘The Labour Party conference’ Communist Review August 1923, Vol 4, No4: www.marxists.org/archive/murphy-jt/1923/08/labour_conf.htm Incidentally, the 1923 conference once again rejected CPGB affiliation, this time by 2,880,000 to 366,000 votes.

Nonetheless, the general election in December 1923 saw Walton Newbold (Motherwell) and Willie Gallacher (Dundee) standing as CPGB candidates. Fellow CPGBers Ellen Wilkinson (Ashton-under-Lyne), Shapurji Saklatvala (Battersea North), M Philips Price (Gloucester), William Paul (Manchester Rusholme) and Joe Vaughan (Bethnal Green SW) were official Labour candidates, while Alec Geddes (Greenock) and Aitkin Ferguson (Glasgow Kelvingrove) were unofficial Labour candidates, there being no official Labour candidate in either constituency. Despite a not inconsiderable increase in the communist vote, none were elected.26)J Klugmann History of the Communist Party of Great Britain Vol 1, London 1968, pp361-62

A ban on CPGB members standing as Labour Party candidates swiftly followed. Yet, although Labour Party organisations were instructed not to support CPGB candidates, this was met with defiance, not the connivance nowadays personified by Robert Griffiths. In the run-up to the October 1924 general election, Battersea North Labour Party overwhelmingly endorsed Shapurji Saklatvala; Joe Vaughan was unanimously endorsed by Bethnal Green SW Constituency Labour Party and William Paul similarly by the Rusholme CLP executive committee. And Saklatvala was once again elected as an MP.

The 1924 Labour Party conference decision against CPGB members continuing with dual membership was reaffirmed in 1925. And, going further, trade unions were “asked not to nominate communists as delegates to Labour organisations”.27)N Branson History of the Communist Party of Great Britain 1927-1941 London 1985, p5 Yet despite these assaults on the Labour Party’s founding principles, at the end of 1926 the CPGB could report that 1,544 of its 7,900 members were still individual members of the Labour Party.

Following the defeat of the 1926 General Strike, the Labour apparatus and trade union bureaucracy wanted the movement to draw the lesson that the only way to make gains would be through increased collaboration with the capitalist boss class – Mondism. As a concomitant there was a renewed drive to intimidate, to marginalise, to drive out the communists.

The struggle proved particularly sharp in London. In the capital city around half of the CPGBs members were active in their CLPs. And despite claiming that it was the communists who were “splitting the movement”, the bureaucracy strove to do just that. Battersea CLP was disaffiliated because it dared to back Saklatvala and refused to exclude CPGB members. Similar measures were taken against Bethnal Green CLP, where the communist ex-mayor, Joe Vaughan, was held in particularly high regard.

The left in the Labour Party fought back. The National Left Wing Movement was formed in December 1925. Its stated aim was not only to fight the bans on communists, it also sought to hold together disaffiliated CLPs.

The NLWM insisted it had no thought of superceding the Labour Party, but, instead, it sought to advance rank-and-file aspirations. In this the NLWM was considerably boosted by the newly established Sunday Worker. Despite being initiated, funded and edited by the CPGB, the Sunday Workerserved as the authoritative voice of the NLWM. At its height it achieved a circulation of 100,000. The NLWM’s 1925 founding conference had nearly 100 Labour Party organisations sending delegates.

Yet the right’s campaign of disaffiliations and expulsions remorselessly proceeded. The NLWM therefore found itself considerably weakened in terms of official Labour Party structures. Hence at the NLWM’s second annual conference in 1927 there were delegates from only 54 local Labour Parties and other Labour groups (representing a total of 150,000 individual party members). It should be added that militant union leaders, such as the miners’ AJ Cook, also supported the conference.

With the counterrevolution within the revolution in the Soviet Union, the CPGB was in many ways reduced to a slave of Stalin’s foreign policy. The CPGB’s attitude towards the Labour Party correspondingly changed. Leaders such as Harry Pollitt and Rajani Palme Dutt denounced the Labour Party as nothing but “a third capitalist party” (shades of Peter Taaffe and the Socialist Party in England and Wales).

As an integral part of this self-inflicted madness, in 1929 the Sunday Worker was closed and the NLWM wound up. In effect the CPGB returned to its SDF roots. Ralph Miliband regretfully comments that the CPGB’s so-called new line “brought it to the nadir of its influence”.28)R Miliband Parliamentary socialism London 1960, p153 Sectarianism could only but spur on the right’s witch-hunt. In 1930 the Labour Party apparatus produced its first ‘proscribed list’. Members of proscribed organisations became ineligible for individual membership of the Labour Party and CLPs were instructed not to affiliate to proscribed organisations. Needless to say, most of those organisation were closely associated with the CPGB.

However, what began with action directed against the CPGB-led National Unemployed Workers’ Movement and the National Minority Movement has now morphed into the catch-all ban on “racist, abusive or foul language, abuse against women, homophobia or anti-Semitism at meetings, on social media or in any other context”. Nowadays the Labour Party apparatus can, at a whim, expel or suspend anyone.

Surely, beginning with the Liverpool conference, it is time to put an end to the bans and proscriptions. We certainly have within our power the possibility of once again establishing the Labour Party as the united front of all working class organisations in Britain.

References

References
↑1 My emphasis – see https://andrewgodsell.wordpress.com/2016/08/29/labour-suspension-appeal-process
↑2 https://21centurymanifesto.wordpress.com/2016/07/12/communist-infiltration-of-labour
↑3 Morning Star August 12 2016
↑4 BC Roberts The Trade Union Congress 1868-1921 London 1958, p166
↑5 BC Roberts The Trade Union Congress 1868-1921 London 1958, p167
↑6 Quoted in R Miliband Parliamentary socialism London 1960, p17
↑7 M Crick The history of the Social Democratic Federation Keel 1994, p97
↑8 M Crick The history of the Social Democratic Federation Keel 1994, p230
↑9 H Pelling Origins of the Labour Party Oxford 1976, p172
↑10 M Crick The history of the Social Democratic Federation Keel 1994, p159
↑11 M Crick The history of the Social Democratic Federation Keel 1994, p8
↑12 M Crick The history of the Social Democratic Federation Keel 1994, p8
↑13 M Crick The history of the Social Democratic Federation Keel 1994, p248
↑14 M Crick The history of the Social Democratic Federation Keel 1994, p255
↑15 VI Lenin CW Vol 15, Moscow 1977, p233
↑16 VI Lenin CW Vol 15, Moscow 1977, p234
↑17 VI Lenin CW Vol 15, Moscow 1977, pp234-35
↑18 VI Lenin CW Vol 15, Moscow 1977, p235
↑19 www.marxists.org/archive/kautsky/1909/07/unions.htm
↑20 Quoted in VI Lenin CW Vol 15, Moscow 1977, p238
↑21 Quoted in VI Lenin CW Vol 15, Moscow 1977ibid p239
↑22 Quoted in VI Lenin CW Vol 15, Moscow 1977pp235-36
↑23 Quoted in M Crick The history of the Social Democratic Federation Keel 1994, p281
↑24 Quoted in R Miliband Parliamentary socialism London 1960, p87
↑25 JT Murphy, ‘The Labour Party conference’ Communist Review August 1923, Vol 4, No4: www.marxists.org/archive/murphy-jt/1923/08/labour_conf.htm
↑26 J Klugmann History of the Communist Party of Great Britain Vol 1, London 1968, pp361-62
↑27 N Branson History of the Communist Party of Great Britain 1927-1941 London 1985, p5
↑28 R Miliband Parliamentary socialism London 1960, p153
anti-Semitism

MOTION: Labour Party ‘anti-semitism’ smear and witch hunt:

Gallery

Model Motion promoted by Labour Party Marxists:

Labour Party ‘anti-semitism’ smear and witch hunt:

This branch/CLP/Conference

Rejects the Zionist concept of so-called ‘new anti-Semitism’. There is no basis for equating political criticism of the state of Israel with anti-Jewish racism. It is right to condemn the political ideology of Zionism and the ongoing colonisation of Palestinian land.

Rejects the recent ‘anti-Semitism’ smear campaign prompted by the Israeli establishment and carried out by the mass media, the Tory Party and the Labour right. The claim that anti-Semitism – ie, anti-Jewish racism – is rife in the Labour Party, particularly in the left wing of the Labour Party, is simply untrue.

Calls for the immediate lifting of all of the suspensions and expulsions from Labour Party membership in any way connected to the ‘anti-Semitism’ smear campaign. That includes Ken Livingstone, Tony Greenstein, Gerry Downing and numerous other supporters of the Palestinian cause.

Calls for disciplinary proceedings to be instigated against John Mann MP. He publicly attacked Labour NEC member Ken Livingstone in front of TV cameras, calling him a “disgusting Nazi apologist”. An accusation, of course, without foundation. Mann’s attack played a key role in stepping up the ‘anti-Semitism’ smear campaign and could only but damage Labour’s chances in the May elections. Presumably the aim is to create the conditions for the removal of Jeremy Corbyn as leader.

Condemns the willing collaboration of the Labour Party’s Compliance Unit and the Labour Party general secretary, Ian McNicol, in the witch-hunt. They have been more than ready to accept at face value obviously false and malicious complaints of anti-Semitism.

Condemns the lack of due process in the suspensions and expulsions of Labour Party members. The failure to apply the principles of natural justice brings the Labour Party into disrepute.

Calls for the abolition of the Labour Party Compliance Unit and for the establishment of democratic, transparent disciplinary procedures which follow the principles of natural justice, and in which disciplinary decisions are made by elected representatives, not by paid officials.

Rejects the Zionist concept of so-called ‘new anti-semitism’, which conflates anti-Jewish racism with political criticism of the state of Israel and its ongoing colonisation of Palestinian land, and with criticism of the political ideology of Zionism.

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